The Holy Spirit in the Old Testament
The Spirit does not appear for the first time at Pentecost. Already in the Bible’s second verse “the Spirit of God moved upon the face of the waters” (Genesis 1:2). In the Old Testament the Spirit equipped craftsmen such as Bezaleel to build the tabernacle (Exodus 31:3), came upon judges such as Gideon and Samson, rested on David from the day of his anointing and spoke through the prophets. Yet his presence was usually temporary and upon people chosen for a mission. That is why the prophets announced a new time: “And it shall come to pass afterward, that I will pour out my spirit upon all flesh” (Joel 2:28), and Ezekiel promised: “I will put my spirit within you” (Ezekiel 36:27). Pentecost is the fulfilment of those promises.
Names and titles of the Spirit
The Bible calls the Spirit by many names that reveal his work. Comforter or Paraclete, meaning “one called alongside” to help, defend and encourage (John 14:16). Spirit of truth, because he guides into all truth (John 16:13). Spirit of life, because he gives new life (Romans 8:2). Spirit of adoption, by whom we cry “Abba, Father!” (Romans 8:15). Spirit of grace (Hebrews 10:29), Spirit of wisdom and revelation (Ephesians 1:17) and Spirit of Christ (Romans 8:9).
The gifts of the Spirit
Besides the fruit, which is Christ’s character formed in us, the Spirit distributes gifts to serve the Church. Paul mentions, among others, the word of wisdom, the word of knowledge, faith, gifts of healing, miracles, prophecy, discerning of spirits, tongues and interpretation of tongues (1 Corinthians 12:8-10), as well as service, teaching, exhortation, giving, leadership and mercy (Romans 12:6-8). All gifts share one purpose: “to profit withal” (1 Corinthians 12:7), and all must be exercised in love (1 Corinthians 13). Go deeper in The gifts of the Holy Spirit and Spiritual gifts.
Different understandings among the churches
All Christians confess the Holy Spirit as the third person of the Trinity, “the Lord, the giver of life”, according to the Niceno-Constantinopolitan Creed of 381. There are differences on some points. Pentecostal and charismatic churches emphasise baptism in the Spirit as an experience of power, often accompanied by speaking in tongues, and the continuing validity of all the gifts. Other evangelical traditions understand that believers receive the Spirit when they believe, and stress being continually filled with him. The Catholic and Orthodox churches link the gift of the Spirit in a special way with the sacraments, such as baptism and confirmation or chrismation. Beyond these differences, all affirm that without the Spirit there is no Christian life.
Not grieving or quenching the Spirit
Paul warns: “And grieve not the holy Spirit of God” (Ephesians 4:30), in a context speaking of lying, anger, bitterness and corrupt words. And also: “Quench not the Spirit” (1 Thessalonians 5:19). The Spirit is a person who can be grieved. Living in his fullness means sensitivity to his voice, quick confession of sin, obedience and openness to his work.
Frequently asked questions
Is the Holy Spirit a force or a person? The Bible presents him as a person: he teaches, speaks, intercedes, is grieved and distributes gifts as he wills. How do I know I have the Spirit? Paul states that everyone who belongs to Christ has his Spirit (Romans 8:9) and that the Spirit bears witness with our spirit that we are children of God (Romans 8:16). Can I ask to be filled with the Spirit? Yes. Jesus promised: “how much more shall your heavenly Father give the Holy Spirit to them that ask him?” (Luke 11:13).
Since the ninth century the Church has sung the ancient hymn Veni Creator Spiritus, “Come, Creator Spirit”, asking for his presence. You can make that prayer your own: “Come, Holy Spirit, fill my heart and kindle in me the fire of your love.”